{"id":130997,"date":"2021-10-06T14:29:02","date_gmt":"2021-10-06T10:29:02","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T20:00:00","slug":"","status":"publish","type":"post","link":"https:\/\/ucnoqta.az\/?p=130997","title":{"rendered":"U\u015faql\u0131q \u00fcnvanl\u0131 m\u0259nim Culuxlum!"},"content":{"rendered":"

 U\u015faql\u0131\u011f\u0131n\u0131 harda itiribs\u0259ns\u0259, ora s\u0259nin v\u0259t\u0259nindir (Çingiz Aytmatov)<\/strong><\/p>\n

Günl\u0259rin bir günü \u015feytan\u0131n aya\u011f\u0131n\u0131 q\u0131r\u0131b da\u011flara, Kldekari (Haçaqaya) h\u0259nd\u0259v\u0259rl\u0259rind\u0259 yerl\u0259\u015f\u0259n Çuluxlu elin\u0259 yolland\u0131m. Day\u0131m Hasan ki\u015finin evin\u0259 t\u0259\u015frif buyurdum. \u0130ki m\u0259rt\u0259b\u0259li evi vard\u0131r. Torpaq yurdlar\u0131n\u0131n yan\u0131nda özün\u0259 sonralar  da\u015fdan tikdirmi\u015fdir. K\u0259ndin ortas\u0131 hesab olunur. Evin alt  qat\u0131nda olurdular. Yatmaq vaxtl üst qat\u0131na ç\u0131x\u0131rd\u0131lar. Ev\u0259 gir\u0259nd\u0259 day\u0131m u\u015faqlar\u0131 üstün\u0259 tökülü\u015fdül\u0259r. Sonra e\u015fid\u0259n qonum-qon\u015fu da g\u0259ldi..Ham\u0131s\u0131 il\u0259 görü\u015fdüm, hal-\u0259hval tutduq. Dedil\u0259r ay etibars\u0131z, bizim günah\u0131m\u0131z varsa, dili -a\u011fz\u0131 olmayan da\u011flar\u0131n n\u0259 günah\u0131…Dem\u0259y\u0259 söz tapa bilm\u0259dim. Bay\u0131ra ç\u0131xmaq ist\u0259dim. Day\u0131m k\u0259tild\u0259 oturaraq ç\u0259ç\u0131l, pendir-çor\u0259k il\u0259 v\u0259 bir d\u0259 x\u0131m\u0131 il\u0259 bu\u011fda ara\u011f\u0131 içirdi.<\/p>\n

– Dayan dedi, geri dön, hara gedirs\u0259n, get, olaca\u011f\u0131n yer çox olar, duraca\u011f\u0131n bura olmal\u0131d\u0131r, baba yurdu.  Day\u0131ma bir söz dey\u0259 bilm\u0259dim. Alçaqboylu olmas\u0131na baxmayaraq,  day\u0131m t\u0259rp\u0259n\u0259nd\u0259, yeriy\u0259nd\u0259 a\u011f\u0131r-sanball\u0131 idi, \u015f\u0259stli-b\u0259stli idi. Qat\u0131d\u0131b yan\u0131ndak\u0131 k\u0259till\u0259rd\u0259n birind\u0259 oturdum. M\u0259n\u0259 araq süzdü, bu\u011fda ara\u011f\u0131d\u0131r, da\u011f\u0131n o t\u0259r\u0259find\u0259n osetinl\u0259r g\u0259tirib,- dedi. 
\nBac\u0131ö\u011fu, xo\u015f g\u0259libs\u0259n, h\u0259r \u015fey\u0259 fikir verm\u0259. O boyda uzaq yoldan g\u0259libs\u0259n,  bunun özü, bil\u0259n\u0259 az i\u015f deyil. Bad\u0259ni toqqa\u015fd\u0131rd\u0131q v\u0259 içdik.<\/p>\n

M\u0259n d\u0259 onu kimi ç\u0259çild\u0259n-pendird\u0259n, x\u0131m\u0131dan bir çimd\u0259k götürdüm. Day\u0131m fikr\u0259 getmi\u015fdi, handan-hana gözünü q\u0131yaraq söz\u0259 ba\u015flad\u0131. A bala dedi, -bizim yurd, k\u0259ndin ortas\u0131 olub, indi d\u0259 el\u0259 say\u0131l\u0131r.\u018fsil yurdu atam\u0131n ad\u0131n\u0131 da\u015f\u0131yan o\u011flum Musaya verdum. Bu eld\u0259 ilk yurd salanlardan biri m\u0259nim ulu babam olub. Culuq  babam. Ona gör\u0259 biz\u0259 d\u0259 Çuluq evi d\u0259 deyirl\u0259r.K\u0259ndin a\u015fa\u011f\u0131 hiss\u0259si tatlar, kürtl\u0259r m\u0259h\u0259ll\u0259si adlan\u0131r. Qurban ki\u015finin sald\u0131\u011f\u0131 körpüd\u0259n bir az oyana çay boyu \u015e\u0259riflil\u0259r m\u0259hl\u0259si ba\u015flay\u0131r. Üst yan\u0131 M\u0259mm\u0259dl\u0259r, Heyd\u0259rl\u0259r, Alpa\u015falar, \u0130smay\u0131l öyü v\u0259 sair.  Zat\u0259n atas\u0131 Musa ki\u015fi d\u0259 ona n\u0259l\u0259ris\u0259 dan\u0131\u015fm\u0131\u015fd\u0131. N\u0259l\u0259ris\u0259 bilirdi.<\/p>\n

Do\u011frusu, day\u0131m, uzun-uzad\u0131 dan\u0131\u015fma\u011f\u0131 sevm\u0259zdi. özünü öym\u0259zdi. N\u0259 is\u0259, u\u015faq vaxtlar\u0131 ya\u015fl\u0131lardan e\u015fitmi\u015fdim ki, babam Musa ki\u015fini osetinl\u0259r bir baltan\u0131n üstünd\u0259 öldürübl\u0259rmi\u015f. Bu da\u011flar\u0131n o t\u0259r\u0259find\u0259n, osetinl\u0259rin ya\u015fad\u0131\u011f\u0131  rayona aid olan me\u015f\u0259likd\u0259n  isr\u0259fillik, k\u0259r\u0259nlik \u015fam a\u011fac\u0131 k\u0259sib g\u0259tir\u0259rdil\u0259r. Onlar ya\u015f k\u0259sm\u0259li olurdular. Me\u015f\u0259d\u0259n ya\u015f a\u011fac k\u0259sm\u0259k bir qayda olaraq qada\u011fan idi. Me\u015f\u0259b\u0259yi il\u0259 dil tapa bilm\u0259y\u0259nl\u0259r xatadan sivi\u015f\u0259 bilmirdil\u0259r. Üstün\u0259 tökül\u0259n bir neç\u0259 osetin baltas\u0131n\u0131 verm\u0259y\u0259n babam\u0131 q\u0259tl\u0259 yetirmi\u015fdil\u0259r. \u0130lk ba\u011f\u0131\u015fdan bu adi hal olsa da, o zamanlar balta yaraq idi, namus idi. Vers\u0259 idi, suyu süzül\u0259-süz\u0259 k\u0259nd\u0259 nec\u0259 g\u0259l\u0259c\u0259kdi. Lap tutaq ki, bir t\u0259h\u0259r \u015f\u0259r qar\u0131\u015fanda g\u0259ldi, b\u0259s, s\u0259h\u0259risi camaat\u0131n üzün\u0259 nec\u0259 ç\u0131xacaqd\u0131. K\u0259ndin içi il\u0259 nec\u0259 dolanacaqd\u0131.<\/p>\n

Odur ki, öl\u0259r\u0259m, verm\u0259r\u0259m, – demi\u015fdi.  K\u0259ndin o ba\u015f\u0131nda a\u011fz\u0131göyç\u0259kl\u0259r demi\u015fdi, bir baltadan öt\u0259ri özünü gudaza verdi. Ax\u0131, yen\u0259 deyir\u0259m,  balta yaraq oldu\u011funa gör\u0259, namus idi, verm\u0259zdi, n\u0259 q\u0259d\u0259r can\u0131nda can var idi. Yeri g\u0259lmi\u015fk\u0259n, özünün dar dü\u015fünc\u0259si üçün  h\u0259r \u015feyi ver\u0259nl\u0259r d\u0259 vard\u0131r. Bu cür dü\u015fün\u0259nl\u0259r d\u0259 vard\u0131r. N\u0259 is\u0259, evd\u0259n ç\u0131x\u0131b, köhn\u0259 v\u0259 t\u0259z\u0259 q\u0259biristanl\u0131\u011f\u0131n aras\u0131ndak\u0131 yol il\u0259 ir\u0259lil\u0259y\u0259r\u0259k Ziyar\u0259tin dö\u015fün\u0259 do\u011fru yön\u0259ldim. El aras\u0131nda bel\u0259 deyirl\u0259r. \u018fslind\u0259 “Aya Konstantin” kils\u0259sidir.<\/p>\n

Bu kils\u0259y\u0259 dini bayramlar günü qon\u015fu G\u0259r\u0259k, Bayburt, h\u0259tta Be\u015fta\u015fen k\u0259ndl\u0259rind\u0259 ya\u015fayan yunanlar bir qayda olaraq ziyar\u0259t\u0259 g\u0259l\u0259rdil\u0259r.  K\u0259ndin içind\u0259ki kils\u0259, müq\u0259dd\u0259s Nikoloz kils\u0259si özünün meqalit, sal qayalar\u0131 il\u0259, da\u015flar\u0131 il\u0259 ilk bax\u0131\u015fdan diqq\u0259ti c\u0259lb edir. Tan\u0131nm\u0131\u015f alim Leon Melikset-beq özünün 1938-ci ild\u0259 n\u0259\u015fr etdirdiyi  “Gürcüstanda meqalit m\u0259d\u0259niyy\u0259ti” kitab\u0131nda bu bar\u0259d\u0259 söhb\u0259t aç\u0131r. Xeyli yoxu\u015fu var, asta-asta, n\u0259f\u0259simi d\u0259r\u0259-d\u0259r\u0259 t\u0259p\u0259ni d\u0131rmand\u0131m. Halbuki, u\u015faql\u0131q ill\u0259rind\u0259 bu do\u015f, bu yoxu\u015f m\u0259nim üçün ayr\u0131 bir al\u0259m idi. “Q\u0131\u015f g\u0259l\u0259nd\u0259 sevinirdik. \u018ftraf\u0131 dümma\u011f qar bürüyür, çaylar buz ba\u011f\u0131lay\u0131rd\u0131. Bizim yerin aya\u011f\u0131ndan çay ax\u0131rd\u0131. Bu çay da donurdu. \u0130ki cür xiz\u0259k qay\u0131r\u0131d\u0131q. Çay üzünd\u0259 sürü\u015fm\u0259k üçün iki d\u0259n\u0259 k\u0259r\u0259nl\u0259ri bir birin\u0259 birl\u0259\u015fdir\u0259n qarma\u011f\u0131 mü\u0259yy\u0259n ölçüd\u0259 taxtaya sanc\u0131rd\u0131q. Üstünd\u0259n d\u0259 taxtalar düzür, koralay\u0131rd\u0131q.<\/p>\n

Onun daha yax\u015f\u0131 olmas\u0131 üçün böyükl\u0259r\u0259 a\u011f\u0131z aç\u0131rd\u0131q. Mü\u0259yy\u0259n dekoratif \u0259m\u0259liyyatdan sonra xiz\u0259k haz\u0131r olurdu. \u0130ki d\u0259n\u0259 d\u0259 ba\u015f\u0131 \u0259yilmi\u015f, y\u0259ni \u0259l tutmaq üçün, uclar\u0131 itil\u0259nmi\u015f m\u0259ftil düz\u0259ldirdik ki, bundan sonra  da çay\u0131n üz\u0259rind\u0259 o yan-bu yana g\u0259z\u0259 bil\u0259 idik. O biri xiz\u0259k is\u0259 tamamil\u0259 taxtadan idi. Onun böyüyünü d\u0259 görmü\u015fdüm. At arabas\u0131 kimi. Ata qo\u015faraq qon\u015fu k\u0259nd\u0259, rayona onunla gedirdil\u0259r. Biz is\u0259 ziyarat\u0131n dö\u015fün\u0259 bir t\u0259h\u0259r min \u0259zabla d\u0131rman\u0131r, sonra oradan xiz\u0259y\u0259 min\u0259r\u0259k düz q\u0259biristanl\u0131\u011f\u0131n yoluna kimi sürü\u015fürdük. O qorxulu yer\u0259 g\u0259l\u0259nd\u0259 iki aya\u011f\u0131m\u0131z\u0131 xiz\u0259yin önün\u0259 dir\u0259yirdik ki, y\u0131x\u0131lmayarq, t\u0259p\u0259d\u0259n uçmayaq. Bunu t\u0259krar-t\u0259krar edirdik. V\u0259 böyük zövq al\u0131rd\u0131q. \u0130ndi h\u0259min yerl\u0259r \u015faml\u0131qd\u0131r. Ora sonralar \u015fam a\u011fac\u0131 bas\u0131rd\u0131lar, böyük me\u015f\u0259lik olub. Amma m\u0259nim xatir\u0259md\u0259 dünyan\u0131n aya\u011f\u0131m\u0131n alt\u0131nda qald\u0131\u011f\u0131 yoxu\u015fdur. Yadda\u015f\u0131m\u0131n bir gu\u015f\u0259sind\u0259 mürgül\u0259y\u0259n yoxu\u015f. V\u0259 çox s\u0259rgüz\u0259\u015ftl\u0259ri özünd\u0259 qoruyub saxlayan ziyarat\u0131n dö\u015fü”… Ziyarat\u0131n için\u0259 girdim. U\u015faq vaxt\u0131 bura tay-tu\u015flar\u0131mla g\u0259lirdik. Oyuqlarda, bacada, böyük sütunun q\u0131raqlar\u0131nda  x\u0131rda pullar olurdu. M\u0259nim yadda\u015f\u0131mda qalm\u0131\u015fd\u0131, e\u015fitdiyin\u0259 gör\u0259 o x\u0131rda pullar\u0131 götür\u0259n ölür. Odur ki, bu i\u015f\u0259 m\u0259n yax\u0131n durmurdum, Tay-tu\u015flar\u0131m \u0259ld\u0259 etdikl\u0259ri “q\u0259nim\u0259ti” öz aralar\u0131nda bölürdül\u0259r.<\/p>\n

Kils\u0259nin ortas\u0131nda böyük da\u015f var. Bunu bu q\u0259d\u0259r yüks\u0259kliy\u0259 nec\u0259 g\u0259tiribl\u0259r v\u0259 nec\u0259 ucald\u0131blar. Bu, ilk bax\u0131\u015fda insanda maraq do\u011furur. A\u011fla s\u0131\u011fmaz i\u015fdir. M\u0259nd\u0259n böyük olanlar bir neç\u0259 öküzün köm\u0259yi il\u0259 onun xramdan g\u0259tiri\u0131ldiyini dan\u0131\u015f\u0131rd\u0131lar. D\u0259st\u0259 olaraq bura g\u0259l\u0259n u\u015faqlar a\u011fac\u0131n gövd\u0259si saya\u011f\u0131 bu sütunu  qucaqlay\u0131rd\u0131q, sanki ölçürdük. Yunanlar, el\u0259c\u0259 d\u0259 gürcül\u0259r onu menhir adland\u0131r\u0131r. \u018fslind\u0259 bu söz beyn\u0259lxalq sözdür, frans\u0131z dilind\u0259 men da\u015f, hir uzun dem\u0259kdir. Torpa\u011fa bas\u0131r\u0131lm\u0131\u015f  uzun da\u015flar, ayr\u0131ca olaraq v\u0259 kompleksin t\u0259rkib hiss\u0259si olaraq hesab olunur. D\u0259qiq t\u0259yinat\u0131 m\u0259lum deyil.<\/p>\n

Yeri g\u0259lmi\u015fk\u0259n qeyd etm\u0259k laz\u0131md\u0131r ki, bu da\u015flar bütün dünyaya yay\u0131l\u0131r, müxt\u0259lif ölçüd\u0259, vahid v\u0259 qrup \u015f\u0259klind\u0259 qurulub.  Avropada, Afrikada v\u0259 Asiyada bunlara rast g\u0259lm\u0259k olur. Lakin \u0259n çox Q\u0259rbi Avropadad\u0131r. Onlar  c\u0259miyy\u0259tin inki\u015faf\u0131n\u0131n  \u0259n q\u0259dim tarixin müxt\u0259lif dövrl\u0259rind\u0259 in\u015fa olunmu\u015f v\u0259 böyük meqalit m\u0259d\u0259niyy\u0259tinin bir hiss\u0259sini t\u0259\u015fkil edir. Bu da Avropada  v\u0259 onun hüdudlar\u0131ndan k\u0259narlarda da t\u0259\u015f\u0259kkül tap\u0131rd\u0131. N\u0259 is\u0259, kils\u0259d\u0259n ç\u0131x\u0131b onun h\u0259nd\u0259v\u0259rl\u0259rini doland\u0131m. Kils\u0259nin a\u015fa\u011f\u0131 t\u0259r\u0259find\u0259 k\u0259ndin qoyun sürüsünü otaran bir çoban\u0131n x\u0131nal\u0131 da\u015flar\u0131n birind\u0259 oturub \u0259lind\u0259ki çoma\u011fa ç\u0259n\u0259sini dir\u0259yib gözünü uzaqlara, sonsuzluqlara zill\u0259mi\u015fdi. Yan\u0131nda it var idi. Yan\u0131na getm\u0259k ist\u0259diyimi i\u015far\u0259 il\u0259 ona anlatma\u011fa çal\u0131\u015fd\u0131m. \u0130t\u0259 t\u0259pindi. Ç\u0259kin\u0259-ç\u0259kin\u0259 yan\u0131na getdim. Salam verdim, salam\u0131m\u0131 ald\u0131. Otur, baj\u0131o\u011flu dedi. Day\u0131m yad\u0131ma da dü\u015fdü. O da bel\u0259 bir n\u0259vazi\u015fl\u0259 m\u0259n\u0259 müraci\u0259t edirdi. Sa\u011f çiynind\u0259n asd\u0131\u011f\u0131 y\u0131\u011f\u0131lm\u0131\u015f v\u0259 s\u0259liq\u0259 il\u0259  ba\u011flanm\u0131\u015f bürünc\u0259yi geri el\u0259di. Göd\u0259kc\u0259nin iç t\u0259r\u0259fd\u0259n dö\u015f cibind\u0259n siqaret  portman\u0131n\u0131 ç\u0131xartd\u0131,- Dey\u0259s\u0259n,  bural\u0131 deyils\u0259n, g\u0259lm\u0259s\u0259n, bizimkil\u0259r o ziyarata girmir. \u015e\u0259h\u0259rd\u0259n g\u0259l\u0259n bilim adam\u0131, turist bu kils\u0259y\u0259 t\u0259\u015ftif buyurur, – dedi, v\u0259 portmandan \u0259li il\u0259 yuxa ka\u011f\u0131za t\u0259nb\u0259kini bük\u0259r\u0259k haz\u0131rlad\u0131\u011f\u0131 siqaretl\u0259rd\u0259n birini ç\u0131xartd\u0131, doda\u011f\u0131na do\u011fru apard\u0131. Cibimd\u0259 olan bahal\u0131 siqaret qutusunu ç\u0131xar\u0131b birini ona uzatd\u0131m, el\u0259l\u0259ri sin\u0259m\u0259 yatm\u0131r, sa\u011f ol, baj\u0131o\u011flu, buna öyr\u0259\u015fmi\u015f\u0259m,  tütünü Trabzon tütünüdür,  -deyib siqareti yand\u0131rd\u0131. Fikir verdim, siqaret tutdu\u011fu barmaqlar\u0131n\u0131n aras\u0131na v\u0259 bir d\u0259 a\u011farm\u0131\u015f b\u0131\u011flar\u0131n\u0131n ortas\u0131na el\u0259 bi xna qoyulmu\u015fdu, el\u0259 saralm\u0131\u015fd\u0131. Siqaretd\u0259n  ür\u0259kd\u0259n bir qullab vuraraq ehmalca portman\u0131n\u0131 cibin\u0259 qoydu. Üzüm\u0259 diqq\u0259tl\u0259 baxaraq söz\u0259 ba\u015flad\u0131. El\u0259 bil özün\u0259 ç\u0259n\u0259 yolda\u015f\u0131 tapm\u0131\u015fd\u0131. \u0130çini bo\u015faltmaq üçün \u0259lin\u0259 gir\u0259v\u0259 dü\u015fmü\u015fdü.<\/p>\n

 – Bu k\u0259ndl\u0259ri görürs\u0259nmi, bizim rayona, Zalqa rayonuna bax\u0131r. El aras\u0131nda yunanlar onu Barmaqs\u0131z adland\u0131r\u0131rlar. Görünür, Osmanl\u0131da ya\u015fad\u0131qlar\u0131 yerin adlar\u0131n\u0131 bura g\u0259tiribl\u0259r. M\u0259s\u0259l\u0259n, Be\u015fta\u015fen, Bayburd, G\u0259r\u0259k, Qarakom, Ba\u015fköv, T\u0259kkils\u0259, Yeddikils\u0259, Q\u0131z\u0131lkils\u0259, D\u0259r\u0259kov v\u0259 sair. h\u0259msöhn\u0259tim siqaretind\u0259n daha bir qullab vuraraq fikr\u0259 getdi…<\/p>\n

Mirz\u0259 M\u0259mm\u0259do\u011flu Ma\u015fov
\n(davam\u0131 var)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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